Tuesday, October 20, 2015

#8 Quaker Quotes


   #8        
                                       16 Quakers – Short Quotes

  1. Margaret Fell
We are a people that follow after those things that make for peace, love, and unity; it is our desire that others’ feet may walk in the same, and do deny and bear our testimony against all strife and wars and contentions…. Our weapons are not carnal, but spiritual…. And so we desire, and also expect to have liberty of our consciences and just rights and outward liberties, as other people of the nation, which we have promise of, from the word of a king…. Treason, treachery and false dealing we do utterly deny; false dealing, surmising or plotting against any creature on the face of the earth; and speak the Truth in plainness and singleness of heart; and all our desire is your good and peace and love and unity. 1660

  1. Mary Dyer
On June 1, 1660, at nine o’clock, Mary Dyer again set out from the jail for the gallows on Boston Common, surrounded by a strong military guard. As she stood upon the fatal ladder, she was told if she would return home, she might come down and save her life. “Nay,” she replied, “I cannot; for in obedience to the will of the Lord God I came, and in his will I abide faithful to the death.” Captain John Webb, the commander of the military, said to her that she had been there before, and had the sentence of banishment on pain of death, and had broken the law in coming again now, as well as formerly, and therefore she was guilty of her own blood. “Nay,” she replied, “I came to keep blood-guiltiness from you, desiring you to repeal the unrighteous and unjust law of banishment upon pain of death, made against the innocent servants of the Lord, therefore my blood will be required at your hands who wilfully do it; but for those that do it in the simplicity of their hearts, I do desire the Lord to forgive them. I came to do the will of my Father, and in obedience to his will I stand even to the death.” Then her old Puritan pastor, the Rev. Mr. Wilson, bade her repent, and be not so deluded and carried away by the deceit of the devil. To which she replied, “Nay, man, lam not now to repent.” .. . And more she spake of the eternal happiness into which she was about to enter; and then, without tremor or trepidation, she was swung off, and the crown of martyrdom descended upon her head. Thus died brave Mary Dyer....

  1. Isaac Pennington
 "We are also to be witnesses for God, and to propagate his life in the world; to be instruments in his hand, to bring others out of death and captivity into true life and liberty.  We are to fight against the powers of darkness everywhere, as the Lord calleth us forth.

"...our only controversy is with that which captives and makes them miserable; for we fight not all with flesh and blood, but with the principality and power which led from God, and rule in it against God, to the poor creature's ruin and destruction.

"...we are not man's enemies, against no righteous law, not against relations, not against governments, not against any thing in the world that is good; but only against that which is evil and corrupt.  And of a truth, the corruption of things God hath shown us, and daily calls us forth after an immediate manner to witness against."
(from "The Way of Life and Death made manifest, and set before men)


  1. James Naylor
There is a spirit which I feel that delights to do no evil nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations. As it bears no evil in itself, so it conceives none in thoughts to any other. If it is betrayed, it bears it, for its ground and spring is the mercies and forgiveness of God. Its crown is meekness, its life is everlasting love unfeigned; and takes its kingdom with entreaty and not with contention, and keeps it by lowliness of mind. In God alone it can rejoice, though none else regard it, or can own its life. It’s conceived in sorrow, and brought forth without any to pity it, nor doth it murmur at grief and oppression. It never rejoiceth but through sufferings; for with the world’s joy it is murdered. I found it alone, being forsaken. I have fellowship therein with them who lived in dens and desolate places in the earth, who through death obtained this resurrection and eternal life. (His last recorded words, 1660)

  1. Mary Fischer
 “Now returned into England ... have I borne my testimony for the Lord before the king unto whom I was sent, and he was very noble unto me and so were all that were about him ... they do dread the name of God, many of them... There is a royal seed amongst them which in time God will raise. They are more near Truth than many nations; there is a love begot in me towards them which is endless, but this is my hope concerning them, that he who hath raised me to love them more than many others will also raise his seed in them unto which my love is. Nevertheless, though they be called Turks, the seed of them is near unto God, and their kindness hath in some measure been shown towards his servants.”

  1. George Fox
"And when all my hopes in [preachers and priests] and in all men were gone, so that I had nothing outwardly to help me, nor could tell what to do, then, Oh then, I heard a voice which said, 'There is one, even Christ Jesus, that can speak to thy condition.”  (Journal)
"God, who made the world, did not dwell in temples made with hands... the Lord showed me, so that I did see clearly, that he did not dwell in these temples which men had commanded and set up, but in people's hearts."(Journal)
Let all nations hear the sound by word or writing. Spare no place, spare no tongue nor pen, but be obedient to the Lord God; go through the world and be valiant for the truth upon earth; tread and trample all that is contrary under…. Be patterns, be examples in all countries, places, islands, nations, wherever you come, that your carriage and life may preach among all sorts of people, and to them. Then you will come to walk cheerfully over the world, answering that of God in every one; whereby in them you may be a blessing, and make the witness of God in them to bless you.  1656

  1. William Penn
That which the people called Quakers lay down as a main fundamental in religion is this, that God through Christ hath placed a principle in every man to inform him of his duty, and to enable him to do it; and that those that live up to this principle are the people of God, and those that live in disobedience to it are not God’s people, whatever name they may bear or profession they may make of religion. This is their ancient, first, and standing testimony. With this they began, and this they bore and do bear to the world.  1693

  1. Robert Barclay
Whoever can reconcile this, 'Resist not evil', with 'Resist violence by force', again, 'Give also thy other cheek', with 'Strike again'; also, 'Love thine enemies', with 'Spoil them, make a prey of them, pursue them with fire and the sword', or, 'Pray for those that persecute you, and those that calumniate you', with 'Persecute them by fines, imprisonments and death itself', whoever, I say, can find a means to reconcile these things may be supposed also to have found a way to reconcile God with the Devil, Christ with Antichrist, Light with Darkness, and good with evil. But if this be impossible, as indeed it is impossible, so will also the other be impossible, and men do but deceive both themselves and others, while they boldly adventure to establish such absurd and impossible things.

  1. John Woolman
There is a principle which is pure, placed in the human mind, which in different places and ages hath had different names. It is, however, pure and proceeds from God. It is deep and inward, confined to no forms of religion, nor excluded from any, where the heart stands in perfect sincerity. In whomsoever this takes root and grows, of what nation so ever, they become brethren in the best sense of the expression. 1774

  1. Elias Hicks
My mind was likewise largely opened to communicate with clear, rational demonstration, how we all might by faithful attention and adherence to the aforesaid divine principle (the Light Within) come to know and believe the certainty of those excellent scripture doctrines of the coming, life, righteous works, sufferings, death, and resurrection of our Lord and Savior, Jesus Christ, our Blessed Pattern and that by this Inward Light only, we are prepared for an admittance into the heavenly kingdom when done with time.

  1. Elizabeth Fry

  1. John Gurney
 As to the doctrine of original sin, according to the acceptation of some professors of Christianity, that we are Under the curse for the transgression of our first parents, I abhor the idea, as it casts a great indignity on the Divine character to think that a gracious and merciful God should condemn us for an act that was wholly out of  Our power to avoid! I consider it very little short, if any, of blasphemy against God. For I have never felt myself under condemnation for any sin but my own.

  1. Lucretia Mott

  1. Levi Coffin
In the winter of 1826-27, fugitives began to come to our house, and as it became more widely known on different routes that the slaves fleeing from bondage would find a welcome and shelter at our house, and be forwarded safely on their journey, the number increased. Friends in the neighborhood, who had formerly stood aloof form the work, fearful of the penalty of the law, were encouraged to engage in it when they saw the fearless manner in which I acted, and the success that attended my efforts....

  1. Susan B Anthony
 Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform.

Those who are really in earnest must be willing to be anything or nothing in the world's estimation, and publicly and privately, in season and out, avow their sympathy with despised and persecuted ideas and their advocates, and bear the consequences...

Failure is impossible 1906


  1. Rufus Jones
               The faith and practice of the Quakers, by Rufus M. Jones, 1927, Methuen & Co. London, pp. 169 Nations are not thugs. They are bodies of intelligent people. Their claims and causes and charges are either just or unjust. They would practically never push their claims, causes and charges to extreme issue if they were met with kindness, intelligence and wisdom by the nation with whom they are in dispute. In any case, fighting will not settle whether the claims were just or unjust. It will only settle which nation can mobilize and handle its fighting forces and its economic forces the better. When the war ends, it will be found that there was an equal amount of "thuggery" practiced on both sides that terrible things were done to force the final victory. Multitudes of innocent persons will have suffered. The little children of the two countries will be the main victims. Lands will be made desolate. Social progress will be arrested. The poor will be swamped with taxes for an entire generation. The mutilated men will drag out a broken life to the end of their days. A large part of the "facts" used to arouse patriotism and to stir the fervour and the fierceness of the fighting spirit will be discovered to have been "propaganda". And yet not one single thing will have been done to determine where right or justice or truth lay in the issues involved.
Experience is the Quaker’s starting-point. This light must be my light, this truth must be my truth, this faith must be my very own faith. The key that unlocks the door to the spiritual life belongs not to Peter, or some other person, as an official. It belongs to the individual soul, that finds the light, discovers the truth that sees the revelation of God and goes on living in the demonstration and power of it.  1927


1 comment:

  1. Live up to the Light thou hast and more shall be added to it.
    ~ ... i forget who said that

    Love has no tense: it is either now or never.
    ~ Caroline Stephen (19th C. British Quaker preacher/writer)

    ReplyDelete